Category Archives: What’s the Question?

Animal Rights and Jewish Extermination

(From wikipedia)  There was widespread support for animal welfare in Nazi Germany[1] and the Nazis took several measures to ensure protection of animals.[2] Many Nazi leaders, including Adolf Hitler and Hermann Göring, were supporters of animal protection. Several Nazis were environmentalists, and species protection and animal welfare were significant issues in the Nazi regime.[3] Heinrich Himmler made an effort to ban the hunting of animals.[4] Göring was an animal lover and conservationist.[5] The current animal welfare laws in Germany are modified versions of the laws introduced by the Nazis.[6]

At the end of the nineteenth century, kosher butchering and vivisection were the main concerns regarding animal protection in Germany. These concerns continued among the Nazis.[7] According to Boria Sax, the Nazis rejected anthropocentric reasons for animal protection—animals were not to be protected for human interests—but for themselves.[8] In 1927, a Nazi representative to the Reichstag called for actions against cruelty to animals and kosher butchering.[7]

In 1932, the Nazi party proposed a ban on vivisection. In early 1933, representatives of the Nazi party to the Prussian parliament held a meeting to enact this ban. On April 21, 1933, almost immediately after the Nazis came to power, the parliament began to pass laws for the regulation of animal slaughter.[7] On April 21, a law was passed concerning the slaughter of animals. On April 24, Order of the Prussian Ministry of the Interior was enacted regarding the slaughter of poikilotherms.[9] Germany was the first nation to ban vivisection.[10] A law imposing total ban on vivisection was enacted on August 16, 1933, by Hermann Göring as the prime minister of Prussia.[11] He announced an end to the “unbearable torture and suffering in animal experiments” and said that those who “still think they can continue to treat animals as inanimate property” will be sent toconcentration camps.[7] On August 28, 1933, Göring announced in a radio broadcast:[12]

An absolute and permanent ban on vivisection is not only a necessary law to protect animals and to show sympathy with their pain, but it is also a law for humanity itself…. I have therefore announced the immediate prohibition of vivisection and have made the practice a punishable offense in Prussia. Until such time as punishment is pronounced the culprit shall be lodged in a concentration camp.[12]

Lab animals giving the Nazi salute toHermann Göring for his order to banvivisection. Caricature fromKladderadatsch, a satirical journal, September 1933. Göring prohibited vivisection and said that those who “still think they can continue to treat animals as inanimate property” will be sent toconcentration camps.[7]

Göring also banned commercial animal trapping, imposed severe restrictions on hunting, and regulated the shoeing of horses. He imposed regulations even on the boiling oflobsters and crabs. In one incident, he sent a fisherman to a concentration camp[12] for cutting up a bait frog.[10]

In 24 November 1933, Nazi Germany enacted another law called Reichstierschutzgesetz (Reich Animal Protection Act), for protection of animals.[13][14] This law listed many prohibitions against the use of animals, including their use for filmmaking and other public events causing pain or damage to health,[15] feeding fowls forcefully and tearing out the thighs of living frogs.[16] The two principals (Ministerialräte) of the German Ministry of the Interior, Clemens Giese and Waldemar Kahler, who were responsible for drafting the legislative text,[14] wrote in their juridical comment from 1939, that by the law the animal was to be “protected for itself” (“um seiner selbst willen geschützt“), and made “an object of protection going far beyond the hitherto existing law” (“Objekt eines weit über die bisherigen Bestimmungen hinausgehenden Schutzes“).[17]

On February 23, 1934, a decree was enacted by the Prussian Ministry of Commerce and Employment which introduced education on animal protection laws at primarysecondaryand college levels.[9] On 3 July 1934, a law Das Reichsjagdgesetz (The Reich Hunting Law) was enacted which limited hunting. On 1 July 1935, another lawReichsnaturschutzgesetz (Reich Nature Conservation Act) was passed to protect nature.[14] According to an article published in Kaltio, one of the main Finnish cultural magazines, Nazi Germany was the first in the world to place the wolf under protection.[18]

In 1934, Nazi Germany hosted an international conference on animal protection in Berlin.[19] On March 27, 1936, an order on the slaughter of living fish and other poikilotherms was enacted. On March 18 the same year, an order was passed on afforestation and on protection of animals in the wild.[9] On September 9, 1937, a decree was published by the Ministry of the Interior which specified guidelines for the transportation of animals.[20] In 1938, animal protection was accepted as a subject to be taught in public schools and universities in Germany.[19]

How is it possible humans can be so devoted to kindness to animals while so violent and vicious to human beings?

Advertisements

One World?

Being a commuter is pretty common.   Both words begin with “comm” because it is so common.   Going from place to place or movement with breaks, is what living things do.  Or is it only traveling away from home to work and back?   The psychiatrist does leave home for three months at a time to work in another city, another country.   After the contract job is finished he heads home for another life with his wife and family in his home for a few months.

His two lives (worlds) are aspects of geography on a map.   Two points.  Kabbalists and some scientists talk about the existence of unlimited worlds within and beyond the physical world.   How can this be understood?    We see the single world we live on and the distant stars and planets.   With powerful microscopes we see the substance of the tiny, inner worlds making up the physical world.    But how to relate to the Worlds of the Kabbala is not commonly known.  The doctor is not well versed in Kabbala.

To paraphrase a famous Chassidic rabbi, answering his prison guard why he had no fear of his weapons he said, “You live in one world with many g-ds while I have One  G-d and many worlds.”    The simple commute between countries somehow led to the expansion into many worlds.    They go back and forth in time as well as space.  There’s the worlds of sleep, pain and pleasure.   A world of hurt.   What about bliss?